Majorityrights Central > Category: Immigration and Politics

It’s a shame that Tan would say that I’m “not using my brain”.. “don’t have my thoughts organized clearly” and then take an idea that I have clearly organized and advanced for some time, and promote it on the Hitler worshiping “Renegade Network”, saying that he has this idea that our objectivity has given us advantages but also susceptibilities.

   

On the topic of genocide vs suicide he has an informative discussion but it is a false either/or in that MacDonald is not taking his eye off of Jewish power and influence and arguing “suicide” by examining our own susceptibilities (nor am I arguing White suicide).

Tanstaafl argues for genocide of Whites as opposed to White suicide

http://blogtalk.vo.llnwd.net/o23/show/7/641/show_7641145_2015_05_25_04_37_05.mp3

Tan quotes (from a post that KM put on TOO!):

Le CRIF and La France LICRAtisée (literally “Licratized France”) are extremely rigorous works and, as well shall see, their conclusions are highly compatible with The Culture of Critique. In short, these Jewish groups have spearheaded efforts to delegitimize French ethnic identity and indeed the French nation itself, to destroy majority self-confidence with references to “racism,” colonialism and the Vichy Regime, to aggres- sively promote Afro-Muslim immigration and “multiculturalism,” to margi- nalize the Front National from any participation in politics, to censor speech found threatening to perceived Jewish interests, and raise the Holocaust as the supreme crime above all crimes that legitimizes their activism by placing Jews as the supreme victims. This activism, plainly, is based on ethnically-motivated hypocrisy and selfishness, evident in the LICRA and CRIF’s simultaneous support for Israel as an explicitly Jewish ethno-state.

“That’s not suicide”

While it is helpful to unfold the matter of genocide vs. suicide, MacDonald is not letting the Jews off the hook while attempting to examine why our people are not responding better to obvious impositions. For example, he has readily discussed such Jewish coercion as incentivizing Whites to sell-out their people.

For a curious example of White passivity of my own recent experience, I was at a fare yesterday, thousands of people, 99 percent White, probably a few Jews, a few middle easterners and one interracial couple - lovely, elegant blonde with a special kind of blue eyes and a Negro in no way handsome or manifestly impressive.

I used a strategy of walking near them while not looking at them directly, saying loudly, “very good! 41,000 years of evolution destroyed, given it to an ape!”

The important point I want to make is that nobody of this White crowd even noticed or was the least perturbed by this sickening interracial spectacle.

It is legitimate to ask why a visceral response isn’t forthcoming. The inquiry into our own responses or lack thereof, WILL NECESSARILY BE connected with the inquiry of those who might suppress and obstruct them - hence it cannot distract from the J.Q. ultimately. Rightfully angered response and resistance to it would provoke inquiry as to who is resisting and promoting our dispossession. Moreover, it would be paranoid to suggest that KM and I are trying to deny or distract from the Jewish influence. He has insisted, and so do I insist, that Whites can be brainwashed by the Jews media and academia.... lets add religion, law, politics, business procedures and financing.

Nevertheless, I hear Tan referring to other causes, some of our own making, for example my idea that our inclination to objectivism leaves us susceptible.

Objectivism, as I have been saying, has appeal by yielding some spectacular practical results and insights, powerful moral warrant and innocence from subjective concern, but leaves our people susceptible to be non-discriminatory - perhaps especially of the obvious - as one can readily demonstrate if not “prove” their objectivity by not noticing and making judgments upon even such obvious differences.

That’s called “rational blindness” and this relative blindness to our subjective position and interests is a requirement in quest of pure objectivism.

Rational blindness can blind us to our involvement, indebtedness and accountability to our people’s interests and other people’s impositions. Scientists can famously be dupes to Manichean trickery for the habit of this Augustinian mindset. * I remember a former MR regular who, rather than request an explanation which I would have readily provided, tried to suggest that I was being pompous and deliberately obscure with these terms: Manichean - human challenges which can change when solved in order to trick an adversary; Augustinian - natural challenges which do not change when solved just to trick you again (how does Kol Nidre versus science grab you?).

As for looking at ourselves…

GW’s ontology project advocates evincing our authentic natural systems such that we may proceed by our own lights, not largely react and mirror the Jews as has been known to happen (in the case of the Nazis).

This isn’t making excuses for Jews or letting them off the hook in any way or form.

Has KM fallen into disfavor because he does not think AH and revisionism are the royal road to White salvation?

I haven’t heard MacDonald talk of “suicide”, I know that I do not talk of suicide.

I do know that Tanstaafl has overreacted when I, and others, cited liberalism as a problem, as if we were trying to distract from the J.Q. when discussing liberalism or other causes for peoples being under threat (as if we are not aware of the shenanigans of Lawrence Auster, et.al).

In this podcast I hear Tan accurately criticizing the Jews for transforming World War II into “the Holocaust” and elevating themselves as the special victims. All true and foul.

But he doesn’t see how the Nazis, and his over-sympathy for them, have him mirror the Jews, to where Nazis are the special and only important victims, didn’t do anything (it’s all a “hoax”), their victimization is pure, removed from cause and interactive conflict.

Evidently, right-wing WN interest to make the Jews the “only problem”, to where they would even denounce MacDonald for looking at our role in the interaction, is a motivation of those who want desperately to redeem Uncle Adolf and completely disprove the holocaust, blind and oblivious to the fact that those tasks are unnecessary and largely counter-productive to pursue.
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Neither does Tan handle well the distinction between Right and Left; in saying the Right is hierarchical and the Left is about leveling egalitarianism. He is blind to the seeds of serious conflict he is laying with this notion of “necessity.” Whereas a White Left of good will toward fellow Whites would encompass a full nation and nations as “the class;” it is not about leveling, equality or doing away with distinctions and provisional hierarchical arrangements as they are qualitatively appropriate and accountable - but not only accountable to themselves; rather they are looked upon as organically related yet discreet, symbiotic as qualitative niches orchestrated among other niches - recognized as necessary as well; and also within the class. The niches are generally treated as characteristically incommensurate to comparison. That, as opposed to vain and false comparisons which tend to instigate conflict rather than complementarity.

The key distinction is not “hierarchy” vs “leveling and equality”, the key distinction is (pseudo) objectivism of The Right and its susceptibility to liberal universalisms which transcend accountability to social group interests vs the unionized and therefore particular and relative social group interests of the Left, as rendered by a White Left.

 

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Jack Sen at The London Forum:

Prof Kevin MacDonald talks with GW and DanielS about European individualism, implicit whiteness, the psychology of Jews, and the problem of nationalism dwelling in the past. 1hr 30min; 82.2 MB.

                 
            The World’s Most Important Graph: African Population Projections

“The greatest danger of all is to allow new walls to divide us from one another. The walls between old allies on either side of the Atlantic cannot stand. The walls between the countries with the most and those with the least cannot stand. The walls between races and tribes, natives and immigrants, Christians and Muslims and Jews, cannot stand. These now are the walls we must tear down!”

                                      He hears his master’s voice

 

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MacDonald At Stockholm, Sweden, April 20th 2015

Having been a child of the sixties and come to my majority in 1972 … having an acquaintance, therefore, with the famous personal, spiritual and sexual freedom of that time and with the aesthetic and the argot, and having witnessed and rejected the anger and dissent which disfigured the politics …. having been exposed quite routinely to all that feral revolutionary thought and deed, still I find in its lineaments no real clue to or explanation for what today, I suppose, we can properly call the Rotherham Syndrome. 

This is something of a blow actually, since my preferred, all-weather explanation for the ills of the present is precisely the malign formative effects of the past.  If the seeds of the psychological present are in the ideological past, then it should certainly be possible to find them in the fertile soil of the sixties counter-culture.  But my thesis in this short second part of the essay will be that there is, in terms of effect, a limit to political causality and a limit, even, to the philosophy which forms politics.  We commit a category error when we look there for the cause of an ethnic or racial crisis.  We must look into inter-ethnic and inter-racial rivalry for that, even if there are political and philosophical dimensions and implications to the rivalry.  It is a question of defining and ordering them, that’s all.

The alternative, I repeat, is to seek to explain our racial crises by phenomena, political or psychological, which either do not exist or do not possess sufficient agency.

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The other day I received an email from a reader who expressed the same vexing disbelief felt by all of us, I would say, about the role of “the Establishment” in this vast and viscerally offensive phenomenon that has become known euphemistically as Moslem Grooming.

Steve S, I shall call him, asked how, “given the length of time, the quantity of the victims, and narrow demographics of the perpetrators and the horrific nature of the crime” there could have been literally no Establishment response, beyond an implacable will to look away.

Well, Steve, the time period over which the crime has been around is well over 25 years.  Back in 1988 there had been an uproar among Sikhs in Birmingham when girls from their community were targeted by Moslem men.  Then, when news of the first Rochdale trial finally broke into the press (that is, when the press was forced to report it), a retired police officer came forward to report that as long ago as the early 90s he personally was ordered not to investigate victims’ complaints.  Because of the “grooming” nature of the offence, involving supposed boyfriends, drugs, alcohol, and other forms of bribing the girls, it is likely to have been initiated by Mirpuris of the second or later generations. It could have been going on thirty or even forty years ago.  However, it is not limited to Mirpuri or even Pakistani Moslems today.  The BNP has reported that in Wrexham, for example, the offenders are Iraqi.

Given the uncertainty of the time-scale, the quantity of victims is, of course, impossible to assess with any degree of certainty.  The latest assessment for Rotherham is that there have been around 2,000 victims there alone.  But Rotherham, it has been said, is dwarfed by events in Manchester and Sheffield.  There has been talk of “the tip of the iceberg”.  There have been over fifty cases brought to court so far – few of them reported nationally.  The other day I saw someone use an estimate of 130,000 victims from day one – whenever that might have been - and that could be the right sort of scale.  We just don’t know.

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The Short and The Long of It.
     
                    Marli

                                              Long version